Lori Dorfman, of the Berkeley Media Studies Group, said that news is often reported as a series of individual events without proper context, making it difficult to see the whole story that can help identify what needs to be avoided and what every day there are new rules as well as old rules that are more structured, whether for a group or an individual. But people don`t just make rules, they also seek to find the rules that face the way the world works. [12] These rules, once accepted by an individual or group after trial and error, then become the norm. Social norms can be such as “rules that dictate what people should and should not face in their social environment” (known as environment, socio-cultural context) and circumstances. The study of standards is “scattered across research disciplines and traditions, with no clear consensus on how the term should be used.” [10] Other nineteenth-century critics who followed Rousseau accepted this distinction between higher and lower culture, but viewed the refinement and refinement of high culture as corrosive, unnatural developments that conceal and distort the essential nature of men. These critics considered folk music (as it was produced by “the people”, i.e. rural, illiterate, peasant), to honestly express a natural way of life, while classical music seemed superficial and decadent. Similarly, from this point of view, indigenous peoples have often been presented as “savage nobles” who lead an authentic and impeccable, simple and flawless life by the highly stratified capitalist systems of the West. Cultural invention has become any new innovation, which proves useful to a group of people and which is expressed in its behavior, but which does not exist as a physical object. Humanity is going through a global “period of accelerated cultural change”, fuelled in particular by the expansion of international trade, the media and especially the explosion of the human population.
Cultural repositioning means the reconstruction of the cultural concept of a society. [15] Regarding connecting between and within communities, Kennedy insisted that more opportunities be created for communities to seek dialogues on these issues, as it takes time to unlearn discrimination and misinformation and learn new behaviors. Kennedy then focused on the Family Acceptance Project, an evidence-based practice that works with LGBTQ youth who experience family rejection and with their family members to create a supportive family environment. Prescriptive standards are unwritten rules that are understood and followed by society and that indicate what we should do. [38] Expressing gratitude or writing a thank you card if someone makes you a gift is a prescriptive norm in American culture. . . .
